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Virtues Agreement

Virtue theory emphasizes Aristotle`s belief in politics as a term of political organization and the role of virtues that allow men to thrive in this environment. Classical raissism, on the other hand, underscores Tacitus` concern that power and luxury corrupt individuals and destroy freedom, as the tacit was perceived during the transformation of the Roman Republic into the Roman Empire; Virtue for conventional Republicans is a shield against this kind of corruption and a way to preserve the good life you have, not a way to achieve the good life you don`t have yet. Another way to distinguish the two traditions is that the ethics of virtue is based on Aristotle`s fundamental distinction between man as human being as he is, while classical raissism is based on the tacit distinction of man-as-he is to be human as being at risk. [23] The discussion of the so-called four cardinal virtues – wisdom, justice, strength and moderation – is in Plato`s Republic. Virtues also play a prominent role in Aristotle`s moral theory (see below). The theory of virtue has been inserted into the study of history by moralist historians such as Livy, Plutarch and Tacitus. The Greek idea of virtues was transmitted in Roman philosophy by Cicero and later admitted by St Ambrose of Milan into Christian moral theology. During the school period, St. Thomas Aquinas, in his Summa Theologiae and his comments on the ethics of Nicomachean, provided the most complete consideration of virtues from a theological point of view. The negotiation dynamics that have taken place between the producer and the chain are common in business.

Two parties with common interests fail to reach an agreement – on a sale, a merger, a transfer of technology – because they have different expectations for the future. Both are so confident in their forecasts or so wary of the other side`s prognosis that they refuse to compromise. During the negotiations, differences dominate discussions and common interests are out of sight. Martha Nussbaum suggested that while the ethics of virtue are often seen as anti-light, “suspicious of theory and respectful of wisdom embodied in local practices”[21], it is not fundamentally different from ethics and utilitarianism.